Guide San Pablo de Tarso Vida Obra Espiritualidad Teología (Spanish Edition)

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Consultado el 26 de abril de Consultado el 8 de octubre de UCActualidad Rosario Argentina : Consultado el 3 de noviembre de L'Osservatore Romano en italiano. Anno CLIV Ciudad de Vaticano. Archivado desde el original el 4 de marzo de Consultado el 8 de noviembre de Consultado el 1 de noviembre de Consultado el 17 de junio de Consultado el 19 de octubre de V, Art.

Consultado el 30 de octubre de Ucactualidad julio , p. Ucactualidad septiembre , p. Consultado el 23 de octubre de Il progetto di Francesco, Dove vuole portare la Chiesa. EMI Bologna. Benoit et moi Consultado el 16 de diciembre de This song praises the Creator in his creatures, in a way analogous to our praise of the saints in the liturgy, given that in them we exalt God who, in crowning their merits, crowns his own gifts.

Because he gives you this and that. Because you have been despised. Because he made his Mother so beautiful, his Mother who is also your Mother. Thank him for everything, because everything is good. This is an act of thanksgiving that, far from being passive, spurs us to act, as Pope Francis also invites us to do throughout his encyclical see, for example, LS 13, 19, , Pope Francis has frequently stressed that the Church is not a humanitarian organization, since it is a sign and sacrament of intimate union with God and of the unity of the whole human race, as Vatican II teaches.

What are the features that characterize our society today? There is no unanimity on this point. I will limit myself to a certain universal recognition of the dignity of the human person and his or her subjective value; the decisive importance of the new technologies, which are changing the world of communication; the closer relationships between the different religions, but also at times their collisions; the loss of the meaning of life, against the backdrop of relativism and nihilism.

Man has become acutely aware of his vulnerability and even fragility. Each of us has his or her own personal identity and is capable of entering into dialogue with others and with God himself. Our capacity to reason, to develop arguments, to be inventive, to interpret reality and to create art, along with other not yet discovered capacities, are signs of a uniqueness which transcends the spheres of physics and biology. The concept of relationship is also very present in the message of St. It is these relationships that Christians are called to sanctify, to Christianize, to humanize; in a natural way, far from any kind of organizational volunteerism, as though every human relationship were destined to resemble the highest interpersonal relationships.

More than having a body, we are at the same time both body and soul. Respect for human nature see LS and the meaning of the incarnation see LS 99 are very present in the thought of Pope Francis.

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This acceptance entails three key manifestations. Certainly one can dialogue by Internet, chat rooms and video-conferences between people separated by thousands of miles. But in the end nothing can take the place of a direct personal encounter. For just as some people want a purely spiritual Christ, without flesh and without the cross, they also want their interpersonal relationships provided by sophisticated equipment, by screens and systems which can be turned on and off on command. Meanwhile, the Gospel tells us constantly to run the risk of a face-to-face encounter with others, with their physical presence which challenges us, with their pain and their pleas, with their joy which infects us in our close and continuous interaction.

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Here we are called to confront the real world, with an invitation to true charity. James see Jas Certainly the Internet offers wonderful opportunities for evangelization. Social networks are the result of human interaction, but for their part they also reshape the dynamics of communication which builds relationships.

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The great danger is abusing the social networks. In reality, Pope Francis is inviting us to not fall into materialism. Today we find ourselves in a paradox: the race to become rich—which the Bishop of Rome denounces—along with an excessive care for the body which becomes a mask or contempt for it impurity, abortion: see LS Man thinks that he has a body, when in reality he is body and soul. The incarnation of the Word is linked to the Judea of Herod. Judt has remarked that we seem to have less and less in common with the rapidly changing worlds of our contemporaries, and even less with those of the past.

Our relationship with the environment in which we live profoundly affects us see LS Returning to certain places connected with our childhood reinforces our identity see LS They are linked to a history and a culture see LS Our origins are rooted in the land of our ancestors see LS We are invited to better grasp the theme of exile as a return to the land, so present in universal literature, especially in the Bible. We could mention here Psalm , whose song evokes both the memory of the fall of Jerusalem and the Babylonian exile, a recurrent theme in various cultures.

Moreover, a name, nomen , is also noumen , memory; and—more than an omen prediction —the name may be chosen as an inspiration see LS 10 , a program or expression of a vocation that, in some cases, will contribute to the renown of a person. The Old Testament already invited its readers to love the stranger as oneself see Lev Christ was linked with his village, Nazareth see Mt ; Jn The great illegal immigrant is God made man in Christ Jesus.

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Fleeing to Egypt, clandestine, and after being rejected by his own, we see him also return to Galilee after his resurrection see Mt Some people worship him, others doubt. Nothing prevents us from thinking that Jesus returned to the places of his infancy, his work, his first preaching, the sites also of so many failures, with the emotion and recollections of that perfect Man who is, essentially and eternally, the Son engendered by the Father.

The theme of exile can also be associated with the return home, which sometimes can lead to great suffering, when it is no longer what the soldier dreamed about after a long absence. This is a topic Paul Claudel gave penetrating expression to, and that has also been represented artistically, for example, in movies.

The separation becomes complete, and his exile continues. For the great and definitive return brings us to the house of the Father in the company of our fellow men. The family is a social good. We are taught to differentiate between an offense and its author. Our Lord invites us to this love, this understanding for our enemies, through St. John, who is always speaking about fraternal love.

Augustine, in his commentary on St. For you do not love what he is, but what you wish him to be. We can sin when we cause a grave and unjust evil to our neighbor. And he challenges government workers, entrepreneurs.

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  4. The Pope stigmatizes consumerism see LS 34, 50, , , , whether related to ecology or not, because it harms in the long run the common good see LS , and creates a certain addiction see LS According to the Bible, these three vital relationships have been broken, both outwardly and within us. Christ came to mend what had been broken. Undoubtedly, its repercussions go beyond the present problems about caring for the environment. These new magisterial texts on creation, were they to appear one day, could be applied to new situations, and provide an ever more consistent view of the Gospel of Creation.

    The teaching of the saints contributes to this progress. Starting from created realities, Francis writes, we can rise up towards a loving divine mercy see LS It is a mercy that entails an interior transformation through suffering see Heb ; This divine mercy, so central to the preaching of Pope Francis, is also demanding. It is not just a matter of forgiving. This focus is the leitmotiv of the theology of Jean Danielou. The time of mercy is also the time of convocation, of calling see Rom ; 1 Cor , the time of kerygma , of evangelization, of holiness.

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    May the light of God show us the way to understand his directions. May he help us to fight and be with us in victory. May he not leave us when we fall but always help us to get up and return to the struggle. Therefore, mercy is a call to conversion. Divine mercy is in no sense a blessing of mediocrity, but rather an invitation to draw fruit from the talents we have received. And among the spiritual works of mercy, counsel and correction may be difficult to accept, and it is not always easy to receive a teaching see Prov This path invites us once more to raise our eyes to heaven.

    We understand the moral value of respect for creation when we realize that this world is called to be a figure of what, one day, will be the new heavens and the new earth see 2 Pet We Christians cannot resign ourselves to leading a double life: our life must be a strong and simple unity into which all our actions converge. Christ awaits us. This is how Christians are called to care for creation, which is progressing toward its plenitude.

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    It means protecting all creation. Let us not allow omens of destruction and death to accompany the advance of this world. To protect creation, to protect every man and every woman, to look upon them with tenderness and love, is to open up a horizon of hope; it is to let a shaft of light break through the heavy clouds; it is to bring the warmth of hope. Un canto de esperanza , July 2, , in www. Francis of Assisi, see LS 1, , 66, 87, 91, , , ; St. John of the Cross, see LS ; St.

    On St. Vrin, Paris Thomas Aquinas, Summa Theologiae I , q. See Wenceslao Vial, Un mondo per tutti. Gaudium et Spes, Perspectives of the Catholic Social Tradition, Springer, ; the authors develop the metaphysical and ethical foundation for a social ethics. And the reverse. For them the greatest gain is in what they employ to alleviate the misery and the suffering of their neighbor.

    Traduction officielle liturgique published by the Catholic bishops of the French-speaking countries, Mame, Paris , , note e. Everyone should be welcome in the university. It should be a place of study and friendship, a place where people who hold different opinions which, in each period, are expressions of the legitimate pluralism which exists in society, may live together in peace.

    On faith and philosophy, see St. See St. That desire has been fulfilled thanks to the Catechism of the Catholic Church, the Compendium of the Social Doctrine of the Church, various national and diocesan catechisms and, more recently, thanks to Martin Schlag ed.

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